ajnabieh: The text "My Marxist feminist dialective brings all the boys to the yard."   (Default)
Yesterday was a major political event in Egypt; millions of people turned out on the streets to demand the resignation of the president, Muhammad Morsi. The "Tamarod" (Rebellion) campaign is an interesting case of social mobilization, and a powerful rebuke to the behavior of the Muslim Brotherhood-led government of the past year; it also raises important questions about the limits and strengths of electoral democracy for determining what counts as representing "the people." That said, I don't think I, in particular, have anything to add to this conversation; I'm following Mada, the new news website from the team that used to run Egypt Independent, as well as the new Egypt Independent, and journalists on twitter like [twitter.com profile] bassem_sabry and [twitter.com profile] ghazalairshad. If people want me to do a links roundup, I'm happy to put one together.

Although I spent yesterday glued to my twitter feed following what was happening on the ground, my deepest focus was on protests by Egyptians outside of Egypt in solidarity with Tamarod. Egyptians abroad have been highly political mobilized by Egyptian politics over the past two years; the hashtag #egyabroad on Twitter is always active, presidential candidates campaigned in diaspora communities, and activists from Egypt have traveled to diaspora communities to present their work. None of my writing on these actions has come to print yet, but I generally argue that demonstrations and actions by Egyptians abroad serve to figuratively transport the diasporites participating back into their homeland, and to extend the political ground of the homeland fully into diaspora. Yesterday's protests fall into this category; the Egyptians around the world who joined in objecting to Morsi's rule were a part of the demos of Egypt, and were engaged in claiming the right to judge his policies.

Here's the list of protests I was able to count yesterday, based on what I saw on social media. I'm also including links to some of the tweets/posts with best photos of the protests.

cut for length; protests in North America, Europe, and Australia, with links to photos )



For the record, this gives me a count of at least 22 cities worldwide. I may be missing some--if you know of one I missed, leave me a comment or send me an email or tweet! But here are some preliminary analytical thoughts:


  • I had the passing thought as I looked at these of "but are there any protests in the Gulf?" And then the immediate answer, "Duh, of course not." Public protest is, if not banned, highly restricted in the Gulf states where Egyptians emigrate, and Qatar and Saudi, in particular, have been major supporters of Egypt under Brotherhood rule, which makes the possibilities for protest even smaller. But this actually is a conflicting effect. Something that my interviewees mentioned when I was in Cairo is that people who emigrate to the Gulf are different than people who emigrate to Europe or North America--they tend to care more about money and financial safety, and less about freedom and rights. They are also less highly educated and less political. Now, this might be a stereotype (and people I heard it from, who identified themselves against the type of people who go to the Gulf, themselves talked about the possibility of moving there, so obviously the idea is not exactly like the practice), but it probably also has some interesting implications for what the political engagement of Egyptians in the Gulf might be like. Another truism, this one in policy circles, is that Egyptians in the Gulf voted for Morsi, while Egyptians elsewhere voted for Shafiq (his secular but Mubarak-allied opponent). So how can we untangle suppressive protest environment, possibly different social attributes, and different political views in understanding the position of Gulf Egyptians during moments like these? If your answer is, "[personal profile] ajnabieh, that sounds like an excellent grant proposal for a research trip," you read my mind.

  • The protests that got the biggest circulation (that I saw--I obviously might be wrong) on social media were London and New York. My networks are New York-centric, though.

  • New York, Washington DC, and Los Angeles are all in the top five largest cities for Arab population [eta: in the US--I don't know about largest cities for Arab diaspora population outside the US]. The ones that are missing are Detroit and Chicago. Without going deeply into the Census data, a glace at the AAI profiles tells me neither of those cities have large Egyptian populations. That suggests this isn't a pan-Arab mobilization--it's an Egyptian mobilization, and it's only happening where there's a critical mass of Egyptians. (Even though there aren't a lot of Egyptians in either Chicago or Detroit, there are still *some.*)

  • Again, something else I've noticed in my research: Egyptians in Egypt who are themselves a part of the transnational class are promoting and circulating images of protests abroad. That picture montage I linked above the cut was posted by Bassam Youssef, the satirist, and both Egyptian Streets and Cairo Gossip had posts about protests. So Egyptians in Egypt who are politically engaged don't differentiate between diaspora action and action at home, at least not in the aggregate.


In any case, watch this space for more info as it happens...
ajnabieh: The text "My Marxist feminist dialective brings all the boys to the yard."   (Default)
Quick hits from my reading list:

Egypt, the IMF, and Europe. A policy paper by Farah Halime, whose blog is a great resource on Middle Eastern economics for folks (like me) who want to incorporate thinking on economic issues into our work without being, ourselves, experts in economics. (I am still confused how I fell into doing political economy work at this particular moment in time.) The ongoing disaster that is Egypt's economy, and how it relates to the world economic system, isn't nearing a resolution, but this paper neatly lays out what's going on in Egyptian politics and economics that's making negotiating with the IMF so difficult, and what the policy problems with loans are going to be. (It's not anti-loan or anti-IMF, but it does acknowledge the multiple issues with loans and their consequences--more reformist than radical.)

The Anatomy of Protest in Egypt and Tunisia. The Arab Barometer project is the best collection of cross-national quantitative data on public opinion in the Arab world; as a qualitative researcher, I'm always glad when someone else has collected high-quality quant data that I can use in a glancing manner when I need some of it, so I don't have to. Here, three of the researchers associated with the project lay out some conclusions about protesters in Egypt and Tunisia during the revolutions. The centrality of economic and anti-corruption concerns for protesters stands out, as does the relative lack of interest in Islamist transformation, and the lower interest in civil and political rights.

Engaging the Haitian Diaspora. The Caribbean countries are some of the most important and most-studied cases of diaspora political involvement, and the details of the Haitian diaspora's demographics recounted in this article are fascinating, and demonstrate why diaspora political and economic engagement is so important in this case. I'm also glad to see more stuff not about the Middle East coming from the Cairo Review, which is a brilliant new(-ish) journal from AUC.

What is Tuz? Storytelling from the Queer Arab Diaspora. I haven't listened to this yet--in fact, I rarely listen to podcasts and radio shows, because I am weird and prefer to assimilate new information by reading, rather than listening--but it seems really awesome. And makes me miss NYC.

Explanation is Not the Point: Domestic Work, Islamic Dawa and Becoming Muslim in Kuwait (PDF) This brilliant article by Attiya Ahmad on migrant domestic workers' conversions to Islam in Kuwait is fascinating as a piece of ethnography, and insightful as an exploration of what 'conversion' means in different cultural contexts. I'm particularly interested in it because I'm returning to an old project on the construction of an idea of preference for Muslim domestic workers in Gulf countries, and this comments interestingly on the subject in one of the footnotes. (Also, because of my obsession with everything related to Kuwait ever. KUWAIT.)
ajnabieh: The McDonalds Arch, with text in Arabic reading "ماكدونالدز مصر"/makdunaldz masr/McDonalds Egypt. (ماكدونالدز)
If you are an Egyptian who has lived or was born abroad, in the West or elsewhere, and who now lives in Egypt, I want to meet with you while I'm in Egypt! Here is why.

(If you aren't, but know someone who is, or who is doing similar research, could you please pass this on?)

project details and introducing myself )

Profile

ajnabieh: The text "My Marxist feminist dialective brings all the boys to the yard."   (Default)
Ajnabieh - The Foreigner

March 2016

S M T W T F S
  12345
67891011 12
13141516171819
20212223242526
2728293031  

Syndicate

RSS Atom

Most Popular Tags

Style Credit

Expand Cut Tags

No cut tags